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Category Archives: Durga
Maa Varahi Panchasagar Shakti Peeth – 8th Among 51 Shakti Peethas
Panchasagar is the famous Shakti Peetha near Varanasi,Uttar Pradesh where it is said that the Lower Teeth of Maa Sati fell and the idols are Devi Maa as Varahi and Lord Shiva as Maharudra (The angry one).
Maa Vaarahi
Varahi Maa is one of the Matrikas, a group of seven or eight mother goddesses in the Hindu religion. With the head of a sow, Varahi is the Shakti (feminine energy, or sometimes, consort) of Varaha, the boar Avatar of the Lord Vishnu. In Nepal, she is called Barahi.
Varahi Maa
Maa Varahi is worshiped by all the three major schools of Hinduism: Shaktism (Goddess worship), Shaivism (followers of God Shiva), and Vaishnavism (Devotion to Lord Vishnu). She is usually worshiped at night, and according to secretive Vamamarga Tantric practices. The Buddhist goddesses Vajravarahi and Marichi are believed to have their origins in the Hindu goddess Varahi.
Maa Varahi
It well described in Devi Mahatmya in context of the Shumbha-Nishumbha Vadh from the Markandeya Purana religious texts, the Matrikas Goddesses appear as shaktis from the bodies of the Gods. The scriptures say that Varahi was created from Varaha. She has a boar form, wields a chakra (discus), and fights with a sword. After the battle described in the Purana, the Matrikas danced & drunk on their victim’s blood.
Lord Varaha
According to a latter episode of the Devi Mahatmya that deals with the killing of the demon Raktabija, the Mother Goddess Durga creates the Matrikas from herself and with their help slaughters the demon army. When the demon Shumbha challenges Durga to single combat, she absorbs the Matrikas into herself. In the Vamana Purana, the Matrikas arise from different parts of the Divine Mother Chandika, Varahi arises from Chandika’s back.
Varaha Avatharam
The Markendeya Purana praises Varahi as a granter of boons and the regent of the northern direction, in a hymn where the Matrikas are declared as the protectors of the directions. In another instance in the same Purana, she is described as riding a buffalo. The Devi Bhagavata Purana says Maa Varahi, with the other Matrikas, is created by the Supreme Mother. The Mother promises the gods that the Matrikas will fight demons when needed. In the Raktabija episode, Varahi is described as having a boar form, fighting demons with her tusks while seated on a preta (corpse).
Lord Vishnu as Varaha Avatar
In the Varaha Purana, the story of Raktabija is retold, but here each of Matrikas appears from the body of another Matrika. Varahi appears seated on Shesha-Naga (the serpent on which the god Vishnu sleeps) from the posterior of Vaishnavi, the Shakti of Lord Vishnu. Varahi is said to represent the vice of envy (asuya) in the same Purana.
The Matsya Purana tells a different story of the origin of Varahi. Varahi, with other Matrikas, is created by Shiva to help him kill the demon Andhakasura, who has the ability like Raktabija to regenerate from his dripping blood.
Posted in 51 Shakti Peethas, Durga, Hinduism, Maa
Tagged 51 Shakti Peethas, Barahi, Maa Sati, Maa Varahi, Matrikas, Panchasagar Shakti Peeth, Panchsaagar, Shakti Peethas, Varahi, Varahi Shakti Peeth
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Maa Narayani Suchindram Shakti Peeth near Kanyakumari – 7th Among 51 Shakti Peethas
Suchindram (Suchindrum) is the famous Shakti Peetha where it is said that the Upper Teeth of Maa Sati fell and the idols are Devi Maa as Narayani and Lord Shiva as Sanghar or Samhara Bhairava. Some times the goddess is popularly known as Kanya Kumari or Bhagavathy Amman, and looks extremely beautiful after early morning Puja. Samhara Bhairava is present in a nearby village, Suchindram, he is locally called Sthanu Shiva.
Narayani - Vaishnavi Shakti of Lord Vishnu
Suchindrum is a temple town situated in the southern most district of Kanyakumari in Tamil Nadu State, India. It is 11 km from Kanyakumari city and about 7 km from Nagarkoil lying between these two towns. The temple is dedicated to Sri Sthanumalayan. The word denotes Siva, Vishnu and Brahma as. Sthanu represents Siva, Mal represents Vishnu while Ayan represents Brahma, means Siva, Vishnu and Brahma in “One Form”.
Suchindrum Temple
Suchindrum means the place where Indra attained “Suchi” (Purification). The Sthalapurana has it that Indra suffered a curse from sage Gowthama, when he stealthily cast amorous glances at Ahalya the wife of Gowthama. Not able to suffer the mortification brought about by the curse. Indra had to seek immediate redemption. He came to ‘Gnana Aranya’ as this place was then called and offered worship to Lord Shiva. Relieving Indra of his curse, Lord Shiva granted him of his wish that the place where he attained purification should henceforth be called ‘Suchindrum’.
Sthanumalayan - Brahma Vishnu and Shiva
Another story goes to say that the Trimurti’s- Brahma, Vishnu and Shiva, cajoled by their divine consorts came down to the earth to test the chastity of Anusuya, wife of sage Athri at Gnana Aranya. The Gods for this misadventure had to suffer a surse form the Rishipatni and to undergo the purification process, before they could be restored to their former glory.
Lord Brahma, Lord Vishnu, Lord Shiva
The Hindu Trinity - Brahma, Vishnu, Shiva
Lord Brahma, Lord Vishnu and Lord Shiva
It is said that Thanumalaya Swamy temple is the only shrine dedicated to the Trinity in India. The present structure of the temple is the work of a number of persons spread over a number of centuries. It is a complex of many beautiful structures constructed at various times and is one of the best specimens and a store house of the Dravidian style of art and architecture.
Maa Vishweshwari Godavaritir or Sarvashail Shakti Peeth – 6th Among 51 Shakti Peethas
Godavaritir or Sarvashail is the famous Shakti Peetha where it is said that the Left Cheek of Maa Sati fell and the idols worshiped at this religious place are Vishweshwari (Vishweshi) or Rakini or Viswamatuka (The mother of the whole world) and Lord Shiva as Vatsnabh or Dandapani (The one who holds a staff). This Shakti Peetha is located at Kotilingeswar temple on the banks of Godavari river near Rajamundry, Andhra Pradesh, India.
Maa Vishweshwari
The Godavari River is sacred to Hindus and has several pilgrimage centers on its banks. It has been held as a special place of pilgrimage for many thousands of years. Many famous personalities, including Baladeva (5000 years ago) and more recently Chaitanya Mahaprabhu (500 years ago) have bathed in her waters as an act of worship.
River Godavari is considered the Dakshin (Southern) Ganges and Rajahmundry Dhakshin Kasi. Every twelve years, Pushkaram fair is held on its banks of the river. Crores of people have a holy dip in the sacred waters of the river to purify themselves of all their sins.
Dakshin Ganga Godavari Pooja
Legend has it that Sage Gautama lived on the Brahmagiri Hills at Trayambakeshwar with his wife Ahalya. The rishi kept his stock of rice in a granary. Once, a cow entered his granary and ate up the rice. When the rishi tried to ward the cow away with Durbha grass, it fell dead. The rishi wanted to relieve himself of the sin of ‘Gohatya’. He worshipped Lord Shiva and requested him to bring the Ganges to purify his hermitage. Lord Shiva pleased with the rishi appeared as Triambaka and brought along the river Ganges. Since the Ganges was brought down to Triambakeshwar by Sage Gautama, it is known here as Gautami. It is also known as Godavari because the river helped Sage Gautama to relieve his sins.
Mahishamardini Shivaharkaray or Karavipur Shakti Peeth – 3rd Among 51 Shakti Peethas
Shivaharkaray or Karavipur is a Shakti Peeth dedicated to the Hindu Goddess Durga located near Parkai railway station, near Karachi, Pakistan. As per Puranas the three eyes of the Devi Sati fell here. The Goddess is worshiped as Mahishamardini or the slayer of the Demon Mahishasur and and Shiva as Krodhish (the one who can be angry).
Karavipur Shakti Peeth
Shivaharkaray - Durga
Mahishasura Mardini Durga
Maa Durga is known as the slayer of the demon Mahishasur, who was originated from a buffalo which represents the the animal nature in us in this form of Maa Durga is Called Mahishasura Mardini. Means Maa Durga slayed down a demon named Mahishasura who represent the animal features in human like ego, ignorance, greed & selfishness.
Mahisasuramardini
Maa Mahisasuramardini
Maa Durga as Mahisasuramardini
In this form Mahishasura Mardini, the Mother Goddess shows us the path to defeat the animal nature in human beings with the her divine help. The lion, the steed of the Maa Durga, represents man’s virility. The animal nature is to be conquered and kept under rigid control, but never absolutely abolished, for everything has its part to play wile placed in the right perspective. It is to be tamed to serve the purpose of creation proper vehicle of the divine.
Katyayani Shakti Peeth or Uma Shakti Peeth Vrindavan – 2nd Among 51 Shakti Peethas
Katyayani shatkti peeth also known as Uma shakti peeth located in Vrindavan is one of the 51 Shaktipeethas where the ‘Ringlets of Hair’ of Devi Sati have fallen. Here the worship idols are – Devi as Uma (also known as another name of Goddess Parvati) and Lord Shiva as Bhootesh.
Devi Uma
Maa Katyayani
The Katyayani Devi present here has a sword named Uchawal Chandrahaas in her hand and is sitting on a throne. The Katyayani Devi temple is situated in Radhbag near Yamuna in Vrindavan and is a very renowned Siddhapeeth. Katyayani is the 8th from of Durga. It is said that the girls of Braj worshipped Mata Katyayani in this Siddhapeeth to get Shri Krishna.
Maa Katyayani Uma Shakti Peeth
The location of temple is very clear in Vrindavan, near new bus stand on Bhuteshwar road within Bhuteshwar Mahadev Temple. Vrindavan also known as Vraj, is a town in the Mathura district of Uttar Pradesh, India, is one such sacred town situated on the banks of the holy river Yamuna. It is 150 Kms from Delhi and is approachable by rail and road. The town was named after a tulsi grove which existed here during the ancient times. Vrinda is the other name for the sacred Tulsi (Basil) plant. Vrindavan is a famous pilgrimage site where Lord Krishna is worshipped day and night.
Radhey Krishna
Lord Krishna was raised in the cowherding village of Gokul by his foster parents Nanda Maharaj and Yasoda Maa. The Bhagavata Purana describes Krishna’s early childhood pastimes in the Vrindavan forest where He, his brother Balarama, and his cowherd friends stole butter, engaged in childhood pranks and fought with demons. Along with these activities, Krishna is also described as meeting and dancing with the local girls of Vrindavan village, especially Radharani, who were known as gopis. Lord Krishna was capable of amazing feats and saved the village from many perils such as the Naga Kaliya and Krishna lifted the Govardhana hill and taught Indra, the king of the devas and rain, a lesson to protect native people of Vrindavana.
Posted in 51 Shakti Peethas, Durga, Hinduism, Krishna, Navdurga
Tagged 51 Shakti Peethas, Katyayani Peeth, Krishna, Lord Krishna, Maa Katyayani, Maa Sati, Shakti Peethas, Uma Shakti Peeth, Vrindavan
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